2016-02-07

Historically, there have been two ways of viewing sexuality, according to Foucault. In China, Japan, India and the Roman Empire have seen it as an "Ars erotica", "erotic art", where sex is seen as an art and a special experience and not something dirty and shameful.

I will explore Foucault's sources of authority. To this end, I introduce the work of famous Dutch sinologist Robert Hans van Gulik, who published the tremendously influential Sexual Life in Ancient China in 1961, and also explore Joseph Needham's view on Chinese sex. transfiguration-in Foucault's eloquent phrases-"an absolute mastery of the body, a singular bliss, oblivious of time and limits, the exile of death and its threats" (History 57-58).2 What Foucault does not remark on, however, is that the Ars Erotica theory of pleasure (in contradistinction to Western theories of desire) is profoundly As this interview indicates, Foucault's understanding of the Asian ars erotica rests largely on Chinese sources, particularly those compiled, translated, and analyzed by Robert van Gulik in his groundbreaking classic Sexual Life in Ancient China. 16 Unfortunately, Foucault seems to have misconstrued the texts and gloss that van Gulik provides in some important ways, which I shall presently demonstrate. In fact, Foucault remains convinced that China must have an ars erotica. I will explore Foucault's sources of authority.

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Dakle, moć se ne manifestira zabranom/ograničenjem, već polazi od užitka. Užitak (ars erotica) je taj koji se mora podvrgnuti društvenoj disciplini. Foucault’s Ethical Ars Erotica Huffer, Lynne 2009-11-18 00:00:00 Lynne Huffer A long time ago I made use of documents like these for a book. If I did so back then, it was doubtless because of the resonance I still experience today when I happen to encounter these lowly lives reduced to ashes in the few sentences that struck them down.

av HK Grensman · 2006 · Citerat av 2 — Foucault menar att det finns två grundläggande diskurser om sexualitet vilka han benämner ars erotica och scientia sexualis. Ars erotica representerar en erotisk 

He also shows how  On the face of it at least, our civilization possesses no ars erotica. In return, it is undoubtedly the only civilization to practice a scientia sexualisFoucault is  Scientia sexualis versus ars erotica: Foucault, van Gulik, Needham. LA Rocha Introduction: The problem of the family in Foucault's work. R Duschinsky, L  consider the influence of the first volume of Foucault's seminal The History of.

Foucault and the Kamasutra 8211 the: The Courtesan, the Dandy, and the Birth of Ars Erotica as Theater in India: Gautam, Sanjay K: Amazon.se: Books.

transfiguration-in Foucault's eloquent phrases-"an absolute mastery of the body, a singular bliss, oblivious of time and limits, the exile of death and its threats" (History 57-58).2 What Foucault does not remark on, however, is that the Ars Erotica theory of pleasure (in contradistinction to Western theories of desire) is profoundly As this interview indicates, Foucault's understanding of the Asian ars erotica rests largely on Chinese sources, particularly those compiled, translated, and analyzed by Robert van Gulik in his groundbreaking classic Sexual Life in Ancient China. 16 Unfortunately, Foucault seems to have misconstrued the texts and gloss that van Gulik provides in some important ways, which I shall presently demonstrate. In fact, Foucault remains convinced that China must have an ars erotica. I will explore Foucault's sources of authority. To this end, I introduce the work of famous Dutch sinologist Robert Hans van The ars erotica refers to a truth stemming from erotic pleasure, and is explored and understood through sexual experience. Knowledge is even passed through experience, which also helps center the focus on sex rather than a discussion of sex (Foucault, 57). In fact, Foucault remains convinced that China must have an ars erotica.

To this end, I introduce the work of famous Dutch sinologist Robert Hans van Gulik, who published the tremendously influential Sexual Life in Ancient China in 1961, and also explore Joseph Needham's view on Chinese sex. Though Foucault has expressed his doubts regarding his conceptualization of the differences between Western and Eastern discourses of desire, he never entirely disowns the distinction. In fact, Foucault remains convinced that China must have an ars erotica.
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Foucault’s Ethical Ars Erotica Huffer, Lynne 2009-11-18 00:00:00 Lynne Huffer A long time ago I made use of documents like these for a book.

Michel Foucault (1926-1984) påminner om William S. Burroughs såtillvida Istället för en Ars Erotica har vi idag en Scientia Sexualis, och en  Foucault talar exempelvis om två olika diskurser för att försöka nå sanningen om sexualitet. Ars erotica & scientia sexualis. Den första av de två  However, Foucault distinguishes these societies from our own by saying they deal in an ars erotica ("erotic art") whereas we deal in a scientia sexualis ("science  Den franske teoretikern Michel Foucault tar fasta på det där med att erkänna.
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Foucault calls this kind of culture an ars erotica, where sex and eroticism are valued. Part of their perceived power came from their secrecy, and they were said to lose effectiveness and virtue by being revealed.

He also shows how  On the face of it at least, our civilization possesses no ars erotica. In return, it is undoubtedly the only civilization to practice a scientia sexualisFoucault is  Scientia sexualis versus ars erotica: Foucault, van Gulik, Needham. LA Rocha Introduction: The problem of the family in Foucault's work. R Duschinsky, L  consider the influence of the first volume of Foucault's seminal The History of. versus ars erotica distinction Foucault made famous in his History of Sexuality.